It was made powerful by the Spirit of the Lord of hosts, who works, and none can hinder. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. It had been tested: it was unmixed: it was good throughout. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. Christ taught in parables. Verse 1-2 “That same day Jesus went out of the house and sat by the lake. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Matthew 13:12 Parallel Verses [⇓ See commentary ⇓] Matthew 13:12, NIV: "Whoever has will be given more, and they will have an abundance.Whoever does not have, even what they have will be taken from them." And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this. Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. God's Personal Treasure Matthew 13:44-46; 20. Biblical Commentary (Bible study) Matthew 13:1-9, 18-23 EXEGESIS: This parable is found in all three Synoptic Gospels. (24-30; 36-43) The parables of the mustard-seed and the leaven. The Parable of the Sower. Whence then hath this. Matthew 13 He preached in the same church as C. H. Spurgeon over one hundred years earlier. 3 And () he told them many things in parables, saying: () “A sower went out to sow. 13:44-52 Here are four parables. Preaching to a multitude is sowing the corn; we know not where it will light. 4. View the entire commentary, Like Moses, Elijah and Jeremiah, Jesus was rejected among his own people (13:53-58); the prophet John's execution thus prefigures his own (14:1-12)... Many slight the gospel, because they look only upon the surface of the field. Knowing the explanation of this parable as explained in Matthew 13:36-43, we understand why Jesus said it right after explaining the parable of the sower, especially with the seed that grew up among the thorns. View the entire commentary, Jesus tells the "parable of the sower" (v... Is not this the carpenter's son? This video is unavailable. View the entire commentary, Jesus draws from commonplace agricultural conventions to illustrate his kingdom principles, as one might expect from a teacher sensitive to rural Galilean hearers... From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? It is your window into the kingdom of God (or the kingdom of heaven as Matthew prefers to call it)." View the entire commentary, In view of the heavy crowds, Jesus entered into a boat and pushed out slightly from the shore, a technique that had enabled him to speak to large crowds at other times (Lk 5:3)... MATTHEW 12-13. The Parable of the Sower. The Dragnet Matthew 13:47-50; 22. Who hath ears to hear, let him hear. A Preterist Commentary on Matthew 13:40: The Burning of the Weeds in v. 40 is fulfilled in the Burning of Israel during the Jewish War and the Fires of Hell. A COLLECTION OF MIRACLE STORIES. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: He knew that it was good. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. Another interpretation is that the pearl is Christ, and a Christian gives his all to Him. In these chapters, Matthew assembles a collection of miracle stories designed to demonstrate that Jesus is, indeed, the Messiah, and that he works by God’s power. Observe the place in which the wicked shall be punished, - … So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just. Bible Study on Matthew 25, Discerning the Voice of God, Wise Virgins. View the entire commentary, As in verses 3-9, Jesus tells an agricultural story that is relatively realistic... Yet most people today have never heard of John Gill. But when the crowds heard it, they followed him on foot from the towns. * A man named Matthew: Mark names this tax collector Levi . In view of the heavy crowds, Jesus … "Strange Scripture," Alyce McKenzie, Edgy Exegesis, Patheos, 2011. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. Rev 10:7 talks about the mystery of God being finished. Though it is one of the better known parables, the Pearl of Great Price also happens to be misunderstood frequently.The common explanation is that the merchant represents a Christian, and the pearl of great price is the Kingdom of God to which he gives his all so he can be a part of it.

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