For Athens, leave pasture and flock! Archons of Athens, topped by the tettix, see, I return! So is Pheidippides happy forever,--the noble strong man. Too rashLove in its choice, paid you so largely service so slack! Brows made bold by your leaf! The European Heart Journal is a success story: what started as the Cinderella of Cardiology 31 years ago 1 has—against the odds—become a major voice in clinical and basic research of cardiovascular medicine. " the meed is thy due! "Athens is saved! Athene, are Spartans a quarry beyondSwing of thy spear? Than I what godship to Athens more helpful of old? Test Pan, trust me! Athens to aid? ("Fennel-field" is a reference to the Greek word for fennel, marathon, the origin of the name of the battlefield.). It seems likely that in the 500 years between Herodotus's time and Plutarch's, the story of Pheidippides had become muddled with that of the Battle of Marathon, and some fanciful writer had invented the story of the run from Marathon to Athens. '—Pheidippides dies in the shout for his meed. Hie to my bouse and home: and, when my children shall creep Eur Heart J 2008;29:1903-10. Athens,—except for that sparkle,—thy name, I had mouldered to ash! For Athens, leave pasture and flock! Go, say to Athens, 'The Goat-God saith: Praise Pan, we stand no more on the razor's edge!Pan for Athens, Pan for me! According to the account he gave the Athenians on his return, Pheidippides met the god Pan on Mount Parthenium, above Tegea. Whose limbs did duty indeed,—what gift is promised thyself? So, when Persia was dust, all cried, "To Acropolis! --his word which brought rejoicing indeed. All the great God was good in the eyes grave-kindly—the curl 'Has Persia come,—does Athens ask aid,—may Sparta befriend?Nowise precipitate judgment—too weighty the issue at stake!Count we no time lost time which lags thro' respect to the Gods!Ponder that precept of old, 'No warfare, whatever the odds In your favour, so long as the moon, half-orbed, is unable to takeFull-circle her state in the sky!' Archons of Athens, topped by the tettix, see, I return!See, 'tis myself here standing alive, no spectre that speaks!Crowned with the myrtle, did you command me, Athens and you,'Run, Pheidippides, run and race, reach Sparta for aid!Persia has come, we are here, where is She?' Running: the risk of coronary events: Prevalence and prognostic relevance of coronary atherosclerosis in marathon runners. "Hither to me! When Persia—so much as strews not the soil—is cast in the sea, See, 'tis myself here standing alive, no spectre that speaks! https://en.wikisource.org/w/index.php?title=Pheidippides&oldid=4386746, Creative Commons Attribution-ShareAlike License. Fantastic sharing.10. Present to help, potent to save, Pan—patron I call! O my Athens—Sparta love thee? "—Pheidippides dies in the shout for his meed. If I ran hitherto— This was important because Pan, in addition to his other powers, had the capacity to instill the most extreme sort of fear, an irrational, blind fear that paralysed the mind and suspended all sense of judgment - panic. Pheidippides Poem by Robert Browning - Poem Hunter, Poem Submitted: Thursday, December 10, 2015. O my Athens—Sparta love thee? Your command I obeyed,Ran and raced: like stubble, some field which a fire runs through,Was the space between city and city: two days, two nights did I burnOver the hills, under the dales, down pits and up peaks. Persia bids Athens proffer slaves'-tribute, water and earth;Razed to the ground is Eretria.—but Athens? It is inherently improbable, since if the Athenians wanted to send an urgent message to Athens there was no reason why they could not have sent a messenger on horseback. Ay, and still, and forever her friend! Praise Pan, we stand no more on the razor's edge! So, when Persia was dust, all cried "To Akropolis! did Sparta respond?Every face of her leered in a furrow of envy, mistrust,Malice,—each eye of her gave me its glitter of gratified hate!Gravely they turned to take counsel, to cast for excuses. Ivy drooped wanton, kissed his head, moss cushioned his hoof: Night in the fosse? Treeless, herbless, lifeless mountain! Go, say to Athens, 'The Goat-God saith:When Persia—so much as strews not the soil—Is cast in the sea,Then praise Pan who fought in the ranks with your most and least,Goat-thigh to greaved-thigh, made one cause with the free and the bold!' —Not one word to waste, one look to lose on the false and the vile! Present to help, potent to save, Pan—patron I call! He then ran the 42 km (26.2 miles) from the battlefield by the town of Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon ( 490 BC) with the word "Νενικήκαμεν!" For Athens, leave pasture and flock! "Athens, she only, rears me no fane, makes me no feast! Henceforth be allowed thee releaseFrom the racer's toil, no vulgar reward in praise or in pelf!' Pan, he said, called him by name and told him to ask the Athenians why they paid him no attention, in spite of his friendliness towards them and the fact that he had often been useful to them in the past, and would be so again in the future. (Gay, the liberal hand held out this herbage I bear For Athens, leave pasture and flock!Present to help, potent to save, Pan—patron I call! Fresh and fit your message to bear, once lips give it birth!" Siegel AJ. I too have a guerdon rare! Pheidippides redux: reducing risk for acute cardiac events during marathon running. Into their midst I broke: breath served but for "Persia has come! See, 't is myself here standing alive, no spectre that speaks! No bolt launched from Olumpos! Athens must wait, patient as we—who judgment suspend." Too rash —Fennel—I grasped it a-tremble with dew—whatever it bode) Be sure that, the rest of my journey, I ran no longer, but flew. Jutted, a stoppage of stone against me, blocking the way. Archons of Athens, topped by the tettix, see, I return! Present to help, potent to save, Pan—patron I call! Whelm her away forever; and then,—no Athens to save,— Every face of her leered in a furrow of envy, mistrust, Then spoke Miltiades. Like wine through clay, Though the story is almost certainly a myth, it is based on an even more impressive feat of endurance by Pheidippides. The first known written account of a run from Marathon to Athens occurs in the works of the Greek writer Plutarch ( 46- 120), in his essay On the Glory of Athens. Run, Pheidippides, one race more! Like wine through clay, Plutarch attributes the run to a herald called either Thersippus or Eukles. He flung down his shield,Ran like fire once more: and the space 'twixt the Fennel-fieldAnd Athens was stubble again, a field which a fire runs through,Till in he broke: 'Rejoice, we conquer!' Swing of thy spear? Persia bids Athens proffer slaves'-tribute, water and earth; ——— Vain was the filleted victim, the fulsome libation! "Where I could enter, there I depart by! The Athenians believed Pheidippides's story, and when their affairs were once more in a prosperous state, they built a shrine to Pan under the Acropolis, and from the time his message was received they held an annual ceremony, with a torch-race and sacrifices, to court his protection. He flung down his shield Joy in his blood bursting his heart, he died—the bliss! he gracious began: Razed to the ground is Eretria—but Athens, shall Athens sink, As many as 25,000 people will run 26.2 miles today in the Boston Marathon, first run in 1897, a year after the marathon race was created to honor the legendary run of Greek messenger Pheidippides from Marathon to Athens. So to end gloriously—once to shout, thereafter be mute: He flung down his shield, I cried, as each hillock and plain, That sent a blaze through my blood; off, off and away was I back, Then praise Pan who fought in the ranks with your most and least, Already she rounds to it fast: The relevant passage of Herodotus (Histories, 105...106 [ 1 ])(The mountains in this area are too steep for horses to move with speed) is: Before they left the city, the Athenian generals sent off a message to Sparta. All information has been reproduced here for educational and informational purposes to benefit site visitors, and is provided at no charge... Recite this poem (upload your own video or voice file). In any case, no such story appears in Herodotus. I stoodQuivering,—the limbs of me fretting as fire frets, an inch from dry wood:'Persia has come, Athens asks aid, and still they debate?Thunder, thou Zeus! No bolt launched from Olumpos! Archons of Athens, topped by the tettix, see, I return! So they waited for the full moon, and meanwhile Hippias, the son of Pisistratus, guided the Persians to Marathon. "—halt I did, my brain of a whirl: Rightly expressive poem on mythology. Into the utterance—"Pan spoke thus: 'For what thou hast done Am J … 'Athens is saved, thank Pan,' go shout!' What matter if slacked No care for my limbs!—there's lightning in all and some— Archons of Athens, topped by the tettix, see, I return! Pheidippides (Greek: Φειδιππίδης, sometimes given as Phidippides, by Herodotus and Plutarch, or as Philippides), hero of Ancient Greece, is the central figure in a story that was the inspiration for a modern sporting event, the marathon. Yes, he fought on the Marathon day: Who could race like a god, bear the face of a god, whom a god loved so well, "—his word which brought rejoicing indeed. Gully and gap, I clambered and cleared till, sudden, a bar Promised their sire reward to the full—rewarding him—so!" Now, henceforth and forever,—O latest to whom I upraise "Halt, Pheidippides! Hand and heart and voice! Present to help, potent to save, Pan—patron I call! What matter if slackedMy speed may hardly be, for homage to crag and to caveNo deity deigns to drape with verdure?—at least I can breathe,Fear in thee no fraud from the blind, no lie from the mute!' 'Athens is saved, thank Pan,' go shout!" —Ay, with Zeus the Defender, with Her of the ægis and spear! Pheidippides ( Greek: Φειδιππιδης, sometimes given as Phidippides or Philippides), hero of Ancient Greece, is the central figure in a story which was the inspiration for the modern sporting event, the marathon. Such my cry as, rapid, I ran over Parnes' ridge;Gully and gap I clambered and cleared till, sudden, a barJutted, a stoppage of stone against me, blocking the way.Right! You that, our patrons were pledged, should never adorn a slave! Better!"—when—ha! Ponder that precept of old, 'No warfare, whatever the odds Though the dive were through Erebos, thus I obey— Hand and heart and voice! Here am I back. Phoibos and Artemis, clang them 'Ye must'!" Than I what godship to Athens more helpful of old?Ay, and still, and forever her friend! Who could race like a God, bear the face of a God, whom a God loved so well; "Persia has come, Athens asks aid, and still they debate? Hand and heart and voice! "I am bold to believe, Pan means reward the most to my mind! Till in he broke: "Rejoice, we conquer!" Gravely they turned to take counsel, to cast for excuses. He was gone. Over the hills, under the dales, down pits and up peaks. 'Halt, Pheidippides! ——— On the occasion of which I speak - when Pheidippides, that is, was sent on his mission by the Athenian commanders and said that he saw Pan - he reached Sparta the day after he left Athens and delivered his message to the Spartan government. From the racer's toil, no vulgar reward in praise or in pelf!' Such tidings, yet never decline, but, gloriously as he began, Together we made it! Gods of my birthplace, dæmons and heroes, honour to all!

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